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The Gypsy Scholar presents the Orphic Essay-with-Soundtrack,

"Un-Thanksgiving Day"

Thematic Images for the Traditional Thanksgiving Day​

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Thanksgiving is the winding up of autumn. The leaves are off the trees, except here and there on a beech or an oak; there is nothing left on the boughs but a few nuts and empty birds' nests. The earth looks desolate, and it will be a comfort to have the snow on the ground, and to hear the merry jingle of the sleigh-bells.

~Oliver Wendell Holmes


Thanksgiving Day, as celebrated by the Pilgrims, is essentially a late autumnal harvest festival.

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Thematic Images of Pilgrim & Native American Thanksgiving

(According to the national myth)

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First Thanksgiving 1621 (Ferris, 1912)

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The First Thanksgiving at Plymouth (Brownscombe, 1914)

Pilgrims and Wampanoag  Indians 

American Indians Samoset, Massasoit, and Squanto

Samoset (also Somerset, c. 1590–1653) was a sub-chief of the Abenaki Sagamore (one of the Algonquian-speaking tribes of northeastern North America) and the first American Indian to make contact with the Pilgrims of Plymouth Colony. He startled the colonists on March 16, 1621 by walking into Plymouth Colony and greeting them in English, which he had begun to learn from fishermen frequenting the waters of Maine. In their conversations, Samoset, as an ambassador and interpreter, told the Pilgrims about Squanto and Massasoit and provided much beneficial information to the Pilgrims, describing the land, the people, places, and distances. In Chronicles of the Pilgrim Fathers, documents record, "He discoursed of the whole country, and of every province, and of their sagamores, and their number of men and strength."

 

Massasoit Sachem or Ousamequin (c. 1581 – 1661) was the sachem (leader or chief) of the Wampanoag tribe, who maintained peaceful relations with the English in the area of Plymouth, Massachusetts. He’s known for smoking a ceremonial pipe with Governor John Carver at Plymouth in 1621.  

Tisquantum, better known by his nickname Squanto, was a Native American from the Patuxet band of the Wampanoag tribe who taught the pilgrims of Plymouth colony how to survive in New England. The exact date of his birth is unknown, but historians estimate that he was born around 1580. Squanto is best known for his work as a guide and interpreter for early settlers in Southern New England. Squanto was able to communicate with the pilgrims because he spoke fluent English.

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Squanto giving Indian food to the Pilgrims

Thematic Images for The Native American Un-Thanksgiving Day

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"Today we have gathered and we see that the cycles of life continue. We have been given the duty to live in balance and harmony with each other and all living things. We are thankful to our Mother, the Earth, for she gives us all that we need for life. She supports our feet as we walk about upon her. We give thanks to all the Waters of the world for quenching our thirst and providing us with strength. Water is life. We know its power in many forms — waterfalls and rain, mists and streams, rivers and oceans. Everything we need to live a good life is here on this Mother Earth. For all the love that is still around us—we are thankful." (Text of musical score from The Tracking Project of the Six Nations Indian Museum.)

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Russell Means and Dennis Banks of AIM at Thanksgiving Day protest in Plymouth, Mass. (1970).

To highlight the loss of indigenous culture and the decimation of Native populations since the arrival of the Europeans in North America, AIM members organized a Thanksgiving Day protest in Plymouth, Massachusetts on the 350th anniversary of the Pilgrims’ arrival. Protesters gathered at the statue of Massasoit, an important Wampanoag Indian leader in 1620. American Indian Movement leaders Russell Means and Dennis Banks delivered speeches condemning the romanticized portrayal of Thanksgiving as ignorant and inaccurate. Protesters also climbed on the replica of the Mayflower demanding that Thanksgiving should be considered a National Day of Mourning and not a celebration of colonialism. AIM’s Thanksgiving Day protest, taking place during the Occupation of Alcatraz in California, increased national awareness of AIM and defined AIM’s advocacy as strident and vocal. Importantly, the 1970 protest at Plymouth Rock initiated a nationwide conversation about the inclusion of Native perspectives in American history that is still ongoing.

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Alcatraz Occupation by the "Indians of All Tribes" (Nov 20, 1969 – Jun 11, 1971)

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The poster (above left) reads: "From November 1969 to June 1971, a coalition of American Indian students and urban Indians, calling themselves Indians of All Tribes, occupied Alcatraz Island off the coast of San Francisco as a call to resistance against US domination of Native peoples and land. The coalition publicized the occupation through a widely distributed newsletter and radio show broadcast in multiple cities. This action sparked years of Native resistance, including the 1972 takeover of the Bureau of Indian Affairs headquarters in Washington DC and the re-occupation of Wounded Knee in 1973."  The quote at the top is from one of the Native American leaders of the occupation, John Trudell, and reads: "Since 1492 to the present, November 5th 1969, the Indian people have been held in bondage. Alcatraz is a release from that bondage . . . ." 

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After an October 1969 fire destroyed the American Indian Center in San Francisco, Native American activists took over the abandoned Alcatraz Island (actually a rock), offering beads and cloth for the deed to the land (a sarcastic offer based upon the myth that the Dutch bought Manhattan Island for such). The Native American occupiers called themselves the “Indians of All Tribes, Inc.,” led by the Mohawk Richard Oakes, with representatives of Mohawk, Cherokee and other indigenous people. (These Native American activists had relocated to the Bay Area in order to protest against the United States government's policies that took aboriginal land away from American Indians and aimed to destroy their cultures. They were an unlikely mix of Indian college activists, families with children fresh off reservations and urban dwellers disenchanted with what they called the U.S. government's economic, social and political neglect. Since well before Modoc and Hopi leaders were held at Alcatraz in the late 1800s, U.S. policy toward Indians had worsened, despite repeated pleas from American Indian leaders to honor treaties and tribal sovereignty.) The Native American activists arranged to board one of three pleasure boats in Sausalito with activists Richard Oakes, LaNada Means, John Trudell and others, who had attempted another occupation just weeks before, arguing reclamation rights under the 1868 Treaty of Fort Laramie, which stated that Indians would be granted unused federal land on Indian property. This time they were successful, and the occupation lasted for nearly eighteen months, from November 20, 1969 to June 11, 1971. 

The San Francisco Chronicle sent a photographer and reporter Tim Findley to witness the 3:15 a.m. occupation of the island. He reported: “An occupation force of more than 80 young American Indians landed on Alcatraz Island before dawn yesterday and proclaimed it ‘free Indian land’ by ‘right of discovery.’” Reclaiming it as Indian land, they demanded fairness and respect for Indian peoples. Once they had captured the island, along with the media’s attention, the group issued a proclamation to the “Great White Father” outlining their goals and demands.  One of their goals was to turn the island into a center for Native American culture and studies, which would “train our young people in the best of our native cultural arts and sciences, as well as educate them to the skills and knowledge relevant to improve the lives and spirits of all Indian peoples.” It soon became clear that the protesters wanted to represent the desires of all Native Americans. 

Although the Native American activists were finally removed by federal marshals, the Alcatraz occupation is recognized today as one of the most important events in contemporary Native American history. The occupation of Alcatraz was the first intertribal protest action to focus the nation's attention on the situation of native peoples in the United States. The Native American  occupiers said it was about human rights. It was an effort to restore the dignity of the more than 554 American Indian nations in the United States. Historians and other experts say the occupation—though chaotic and laced with tragedy—improved conditions for the 2 million American Indians and Alaska Natives alive today. According to Vine Deloria Jr., a Native American University of Colorado-Boulder law professor, philosopher, author and historian, “Alcatraz was a big enough symbol that for the first time this century Indians were taken seriously.”

It is said that Alcatraz occupation changed everything. It ignited a protest movement which culminated with the occupation of Wounded Knee on the Pine Ridge Reservation of the Oglala Sioux in South Dakota in 1973. Because of the attention brought to the plight of the American Indian communities, as a result of the occupation, federal laws were created which demonstrated new respect for aboriginal land rights and for the freedom of American Indians to maintain their traditional cultures.

Alcatraz Occupation Photos

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In actuality, there were three separate occupations of Alcatraz Island, one on March 9, 1964,

one on November 9, 1969, and the occupation which lasted nineteen months which began

on the 20th of November, 1969.

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Richard Oakes

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John Trudell

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John Trudell, a Santee Sioux, was the spokesperson for the United Indians of All Tribes' takeover of Alcatraz beginning in 1969.  On Dec. 22, 1969, he  began broadcasting Radio Free Alcatraz for the first time from the Native American occupation of Alcatraz Island. As explained in “The Pirate Radio Broadcaster Who Occupied Alcatraz and Terrified the FBI” in Narratively, Trudell was advocating for Native American self-determination, explaining its moral and political importance to all Americans. In the broadcasts, Trudell often spoke to activists on the island about why they were involved in the occupation and about their activism for American Indian rights. Also, he often revealed the innumerable ways the government was violating Native American rights: obstructing fishing access in Washington State, setting unfair prices on tribal lands, removing Native American children from local schools. But he didn’t just reveal the cruel contradictions at the heart of American society. He imagined a future in which equality — between different American cultures, and between all people and the earth itself — would become a reality.​ 

Sample transcript of John Trudell broadcasting on Radio Free Alcatraz: 

 

"Good evening, and welcome to Indian Land radio from Alcatraz Island in San Francisco. This is John Trudell, on behalf of the Indians of All Tribes, welcoming you. This evening we’ll be hearing…" (fades out) 

​(Zinn Education Project, "Radio Free Alcatraz")

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For Trudell's Thanksgiving Day 1970 interview on Alcatraz Island, click here

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An artist's rendition of John Trudell broadcasting on Radio Free Alcatraz

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The Indigenous Peoples Day Sunrise Gathering at Alcatraz Island, which occurs on October 11th from 5:30 am to 8 am, is organized by the International Indian Treaty Council in commemoration of the 1969-71 occupation of Alcatraz by the Indians of All Tribes. 

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Indigenous Peoples Day sunrise ceremony

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Thematic Images for National Native American Heritage Month & Day (November)

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November was made “Native American Heritage Month.” The bill was signed into law on August 3, 1990 by then President George H. W. Bush, who declared the month of November as National American Indian Heritage Month, thereafter commonly referred to as Native American Heritage Month.

Native American Heritage Month celebrates the diverse cultures, histories and contributions of Native American/Alaskan Native and Indigenous peoples. It aims to raise awareness, dispel stereotypes and honor their rich traditions while acknowledging ongoing challenges. The month fosters understanding and respect for the profound impact these communities have had on American society.

 

In 2008, Congress, at the urging of Native organizations, designated the day after Thanksgiving as "Native American Heritage Day," a day to acknowledge living Native peoples, past and present. The first Native American Heritage Day was held on November 28, 2008. The civil holiday is now celebrated on November 29.

 

"National Native American Heritage Day" is observed a day after Thanksgiving. American Indians are accorded special honor on this day, and their rich cultures, accomplishments, contributions, and heritage are celebrated. 

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Thematic Images for Native American Thanks-Giving Harvest Feast

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Native American and Pilgrim communities coming together in unity for the first Thanksgivin

Native American and Pilgrim communities coming together

in unity for the first Thanksgiving (Nino Lavrenkova)

Native Americans point out that feasts of gratitude and thanks have been a part of their culture for thousands of years. For example, in a video entitled "Remembering Thanksgiving, the Lakota Way" states the following: "We had Thanksgiving way before the white settlers came. Thanksgiving should be done not just once a year but everyday we should give prayer and thanks for everything the Creator has provided for us." Tim Giago, founder of the Native American Journalists Organization, seeks to reconcile Thanksgiving with Native American traditions. He compares Thanksgiving to "wopila," a thanks-giving celebration practiced by Native Americans of the Great Plains. He writes in The Huffington Post that "the idea of a day of Thanksgiving has been a part of the Native American landscape for centuries. The fact that it is also a national holiday for all Americans blends in perfectly with Native American traditions." 

 

"Many Indian people celebrate Thanksgiving with a meal and simply a prayer, a blessing over the food and general thanksgiving of the blessings they’ve received over the previous year. It’s really an extension of what American Indians have done for centuries. Indians have always celebrated thanksgiving for the blessing of the harvest. They would thank the creator. But with the arrival of the Pilgrims, you got a different kind of viewpoint. There are groups of native people who will not even recognize Thanksgiving Day." ~ Lee Antell, president and CEO of the nonprofit American Indian Opportunities Industrialization Center in Minneapolis.

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The Haudenosaunee, also known as the Iroquois Confederacy or Six Nations, are an alliance of Indigenous nations that played a key role in the development of the United States government.

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Thematic Images for False Pilgrim Thanksgiving 

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Faked bigfoot in The First Thanksgiving 1621 (by Ferris)

(Just about as real as the story behind the original painting)

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Spoof painting of the Pilgrim First Thanksgiving paintings

"Thanksgiving should be celebrated by highlighting the contributions and sacrifices made by the Wampanoag. All too often Thanksgiving is celebrated from a Eurocentric point of view...."

The following information, entitled "The True, Dark History of Thanksgiving," is from the Citizen Potawatomi Nation website, excerpts of which were read by the GS to serve as a preface to the "Un-Thanksgiving" musical essay. To read the full piece, click on the button below.

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